
From the Discourses of Hazrat Shahidullah Faridi, may God sanctify his secret.
The Purpose of Sufism.
Every individual can reach the stage where he can converse, hold a dialogue with Allah. Initially it lasts a short time but as you keep up the practice gradually it may become perpetual, continual.
In the Qur'an, Allah has said that there are people who have effulgence. A light, this is bestowed as guidance from Allah. These effulgent persons move amongst people and they have achieved such Noor [light] on account of their rapport with Allah. Their hearts are enlightened on account of their spiritual rapport with Allah. It is as if they are continually being guided by Allah.
Achieving this is the purpose of Taswwaf and Islam. The practices of Islam, all issue from this foundation and are the reason for its success. People do not realize that this world is different from the world of the hereafter.
One can see in the life, conduct and teachings of the Messenger of God, his persona was reflected in the personality of his companions and people close to him. Our way too is based on Remembrance of God, contemplation and keeping company with the spiritual Master.
The Zikr [Remembrance of God] that's been prescribed is the 12 tasbih [one hundred bead rosary] in which there is first La ilaha illalah, where you strike your heart with the word Allah. Then illallah and finally Allaho Allah. If one does not find that possible to do then 500 times repeating Allah, or a third: saying Allaho while breathing in and Allah! breathing out completes this Zikr. This is done silently, in the heart [Zikr e Qalbi] no word is articulated.
All these Zikr have been there since the time of the Prophet. peace be upon him. Some modes of practice may have been altered but these alterations are not by persons of common intellect, but by persons who are ever tuned towards the Prophet Muhammad’s heart, and are given guidance when an alteration is required.
There are shorter Zikr too, saying SubhanAllah, Alhamdolillah, Allah o Akbar, La ilaha iLLallah may also be said 10 times each. If you do 100 times it is very good.
Zikr must be done in complete absorption in Allah, you must be unaware of your body, of your surroundings of anything else around you. This is best practiced in solitude, in darkness and silence. Those who can do so are rewarded with a gift from Allah: the gift of a Light of guidance and success whatever they do they will be successful and if the success is not evident they will definitely have inner success. If you are not rewarded in this world, you will surely receive it in the Hereafter.
... I mentioned the last time that it is obvious that Sufism expects action: performance & practice. It is not theoretical. The initial requirement that comes before us is Namaz [ritual prayer see sidebar]. Tariqat and Shariat are same: Tariqat is the essence of Shariat. It is the performance of worship with spiritual and sincere devotion.
The first command that comes before us is Namaz. Reflect on the fact that Allah has asked us to perform prayer repeatedly through the day and night. No other form of worship has this frequent and regular observance daily. The Namaz/Prayer is a collective practice of reciting Allah’s revelation, of bowing to Him seeing yourself in utter humility, going into prostration: all with absolute absorption in Him, and feeling the sentiment of awe and His greatness from the depths of your heart.
It is the remembrance and understanding. Understanding the wisdom - the discernment of a performance is essential. In the Qur'an Allah has explained the reason behind his directives too. If we can comprehend the wisdom of actions one can feel and pray Namaz sincerely and with feeling.
Man has been bestowed two powers a lower and a higher [sifli & ulvi] one displays your conduct with others and one your conduct with God. The powers that are lower and self-oriented are also essential and used in balance and correctly are necessary to our lives. Allah has bestowed us with it so we may perform our worldly chores and fulfill worldly requirements. Allah has invested this force with attraction and necessity so we can adequately live our lives while in this world. Man wishes to live a good life, protect his family, fulfill his physical needs and requirements... so for this success the Sifli power is required too... which Allah has provided human beings with.
There are some people who get ensnared and spend their lives indulging and absorbed only in this aspect. Such people believe their achievements are self-acquired... but there is the Higher, Ulvi force which is spiritual, ethical and moral... which has great strength and it can over-power the inferior one.
As much as the inferior power in charge of self preservation and selfish desires is essential so he may be able to live his physical life... man should move his attraction from the worldly and remember his Creator but we need to be reminded constantly, therefore the regular repeated prayers [namaz] in the day. To remind us of Allah and of the existence of another life, the one towards which we must work.
The details of the Namaz is not given in the Qur'an though: but to pronounce ‘God is Great’...to bow & prostrate before Him, to Remember Him are all mentioned in the Qur'an. It's God's blessing that the manner of Prayer has been displayed to us by the Holy Prophet, peace be upon him.
The Prophet Muhammad peace be upon him, is our link, our rapport to Allah. He is the Mediate that allows us to form a relationship with God.
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